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SELECTED PHILOSOPHICAL WRITINGS OF FUNG YU-LAN

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SELECTED PHILOSOPHICAL WRITINGS OF FUNG YU-LAN

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定 价：￥106.00

作 者：冯友兰 著

出 版 社：外文出版社

出版时间：2008-1-1

I S B N： 9787119052977

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    编辑推荐
    The two works mentioned above titan Pah I ofthisbook，alld six essays on Chinese philosophy and a speechform PartII． All the essays except the first one ale supplementsto and developmentt of his two volume tlistory．Thefirst essay,entitled“Why China Has No Science”andpublished in the International Journal of Ethies in 1922，interprers and answers this question mainly throughphilosophy（i．e．ideology），though it also points out：the imporralice of geography,climate and economicconditions．Another essay,“Philosophy in Contempo-rary China．”first read before the Eighth InternationalPhilosophy Congress,Prague，1934，updates his His-wry to comment on the development of philosophy in China since the May 4rh Movement of 1919。 This book is conduded by the“Speech of ResponseDelivered at the Convocadon ofSeptember 10．1982 inColumbia University”when Fung was bestowed thcdegree of Doctor of Leiters．bonoris causa，at Colum-bia University．In this speech he Fcviews his long jour-ncy of sixtY years after his graduation from Columbia and the three stages of development of his academicthought．He says：“I live in a period of conflict andconrradiction between difieredt cultures．My problemis how co understand the nature of this conflict andcontradiction，how to deal with it,and hoW to adjustmyself within this conflict and contracliction．I alwaysrecall one line that appears in the Book ofPoetry of theConfucian classics．It reads，'AIthough Chou is arl oldnafion,it has a new mission……China is an ancientnation which has a new mission，and that nlission ismodernization。”For sixty years Fung's efforts have been，in his own words，“to preserve the identity and indi-viduality of the ancient nation,yet，at the same time，to promore the fillfillmenl：ofthe new mission．”

    内容简介
    the essavs collected in this volume. 'all originally wrirten in english for a non-chinese audience, are taken from those writings of fung yu-lan that are relatively far-reaching and concise. as a whole. fung's writings are the result of contact betveen eastern and westem cultures and of the modernization of chinese philosophy. he investigated philosophy in the light of all of its cultural manifestations, taking the problem of life as his focus. along such a trend and under the guidance of professor john dewey, he completed his doctoral dissertation. "a comparative study of life ideals"at columbia university in 1923 (published in 1924).the work presents the young author's achievements in his endeavour to have a thorough knowledge of both western and chinese philosophies and their life ideals and to pursue the highest ideal of life as he saw it.
    after the publication of his two-volume a history of chinese philosophy ( t 930- t 936), fung turned his interest to the attempt to create a modern system of chinese philosophy, thereafter successively publishing six books about his neo-confucianism. then he returned again to the study of the history of chinese philosophy and wrote in english a short history of chinese philosophy (1946-1947). the experience of creating his own philosophical system made him more penetrating in comprehension and more explicit in expression than he was when preparing his large history.in order to meet the need of western readers, he often explained chinese philosophy in comparison with western philosophy. from this philosophical comparison he came to a social conclusion: "in order to live in a modern world, china has to be modernized." his short history was published by macmillan company in 1948, followed by french, italian and yugoslavic,versions translated from the english original.
    作者简介：
    　　fung yu-lan，ph．d；chinese philosopher；b．dec．4th 1895，tangho，honan province；married jen tsai kun；ed．china inst，shanghai，peking univ．and columbia univ，u．s．a；prof．of phijosophy，chungchou univ，kaifeng,1 923—25，yenching univ，1 926-28，chinghua univ,1928—52；dean，coil．of arts，head，dept．of philosophy,chinghua univ，1933—52；dean，coil．of arts，southwestassociated univ，1939-46；visiting prof，univ．of pennsylvania，usa，1947；chief,div．of chinese philosophy,research inst．0f philosophy，academia．sinica，1 954-66；prof,peking univ，1952,hon·degrees from princeton univ，columbia univ．(usa),univ of delhi(india)．
    pubcations．a comparative study ofzce ideods(1924),a conception of life(1924),a history of chinese philosophy(two volumes 1930-36),a new treatise on neoconfucianism(1938).china'sroad to freedom(1939)a new treatise on the way ofliving(1939),a new treatise on the nature of man(1942),the si#n't of chinese philosophy(1942，a new treatise on the methodology ofmetaphysics(1948),collectedessays in wartime(1948),a short history ofchinese pnaosophy(1948)a new edition ofa history ofchinese philosophy(in seven volumes，the first three aleardy published，the rest in preparation)(1983—85)，my memoirs(1984),the collected works of fung yu-lan(in fourteen volumes，the first volume already published)(1985)

    作者简介

    目录
    a comparative study of life ideals
    introduction
    part ⅰ
    　the idealization of nature and the way of decrease
    　chapter ⅰ
    　romanticisms: chuang tzu
    　chapter ⅱ
    　idealism: plato
    　chapter ⅲ
    　nihilism: schopenhauer
    　chapter ⅳ
    　conclusion of part ⅰ
    part ⅱ
    　the idealization of art and the way of increase
    　chapter ⅴ
    　hedonism: yang chu
    　chapter ⅵ
    　utilitarianism: mo tzu
    　chapter ⅶ
    　progresivism: descartes, bacon, and fichte
    　chapter ⅷ
    　conclusion of partⅱ
    part ⅲ
    　the idealization of the continuity of nature and art and the good of activity
    　chapter ⅸ
    　confucius
    　chapterⅹ
    　aristotle
    　chapter ?
    　neo-confucianism
    　chapter ?
    　hegel
    　chapter ⅹⅲ
    　conclusion of part ⅲ
    　chapter ⅹⅳ
    　general conclusion
    a short history of chinese philosophy
    　chapter ⅰ
    　the spirit of chinese philosophy
    　chapterⅱ
    　the background of chinese philosophy
    　chapter ⅲ
    　the origin of the schools
    　chapter ⅳ
    　confucius, the first teacher
    　chapter ⅴ
    　mo tzu, the first opponent of confucius
    　chapter ⅵ
    　the first phase of taoism: yang chu
    　chapter ⅶ
    　the idealistic wing of confucianism: mencius
    　chapter ⅷ
    　the school of names
    　chapter ⅸ
    　the second phase of taoism: lao tzu
    　chapter ⅹ
    　the third phase of taoism: chuang tzu
    　chapter ?
    　the later mohists
    　chapter ?
    　the yin-yang school and early chinese cosmogony
    　chapter ⅹⅲ
    　the realistic wing of confucianism: hsun tzu
    　chapter ⅹⅳ
    　han fei tzu and the legalist school
    　chapter ⅹⅴ
    　confucianist metaphysics
    　chapter ⅹⅵ
    　world politics and world philosophy
    　chapter ⅹⅴⅱ
    　theorizer of the han empire tung chung--shu
    　chapterⅹⅴⅲ
    　the ascendancy of confucianism and revival of taoism
    　chapter ⅹⅸ
    　neo-taoism: the rationalists
    　chapter ⅹⅹ
    　neo-taoism: the sentimentalists
    　chapter ⅹⅹⅰ
    　the foundation of chinese buddhism
    　chapter ⅹⅹⅱ
    　chanism: the philosophy of silence
    　chapterⅹⅹⅲ
    　neo-confucianism: the cosmologists
    　chapter ⅹⅹⅸ
    　neo-confucianism: the beginning of the two schools
    　chapter ⅹⅹⅴ
    　neo-confucianism the school of platonic ideas
    　chapter ⅹⅹⅴⅰ
    　neo-confucianism: the school of universal mind
    　chapter ⅹⅹⅴⅱ
    　the introduction of western philosophy
    　chapter ⅹⅹⅴⅲ
    　chinese philosophy in the modern world
    　essays and speeches
    　why china has no science--an interpretation of the history and consequences of chinese 　philosophy
    　the confucianist theory of mourning, sacrificial and wedding rites
    　the place of confucius in chinese history
    　philosophy in contemporary china
    　the origin ofju and mo
    　the philosophy at the basis of traditional chinese society
    　the traditional chinese family system
    　a general statement on neo-confucianism
    　speech of response delivered at the convocation of september 10,1982, at columbia university
    index

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